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May 21, 2013  |  About the Berkley Center  |  Directions to the Center  |  Subscribe
 
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Where do young people come down on questions of faith, values, and public life? How do they relate their values to public policy issues including education, economic inequality, and the environment? These questions, critically important for the 2012 election, are at the center of a campus conversation being organized by the Berkley Center and Georgetown University. This blog features an ongoing conversation about these issues between students selected as Millennial Values Fellows through a national competition. You can read and comment on their blogs here.

To learn more about the project, visit the Campus Conversation on Values page.

OTHER POSTS

Millennials on Social Media and Politics

November 15, 2012

Millennials on Social Issues and Diversity

November 12, 2012

Hira Baig (Rice) on Why the Presidential Election Matters to Millennials

November 7, 2012

Millennials on Religion and Interfaith Work

November 7, 2012

Ryan Price (Drake) on E Pluribus Duo

November 6, 2012

Mohammad Usman (DePauw) on Unpredictable Millennials

November 5, 2012

Millennials on Affirmative Action Policy

November 3, 2012

Seth Warner (Vassar) on What Happens as the "God Gap" Widens

November 2, 2012

Josina De Raadt (Dordt) on How Social Media Is Like Wii Bowling

October 31, 2012

Zachary Yentzer (Arizona State) on the Next Greatest Generation

October 29, 2012

Brice Ezell (George Fox) on Post-Racial America? Race, Millennials, and the 2012 Election

October 25, 2012

Tyler Bishop (Vanderbilt) on a Future of Hashtags #whatitmeansforus

October 23, 2012

Brice Ezell (George Fox) on How the People Can Heal a “Divided,” Partisan Nation

October 4, 2012

Hira Baig (Rice) on Religion and American Democracy

October 4, 2012

Tyler Bishop (Vanderbilt) on How It’s All About Relatability: Voter Turnout

October 3, 2012

Josina De Raadt (Dordt) on Mistaking Politics for a Hollywood Blockbuster

October 2, 2012

Mohammad Usman (DePauw) on the Internet Solution

October 1, 2012


>> more

Emily Elders (Western Carolina University) on Economic Inequality

Economicinquality

March 30, 2012

Every social and political problem that we claim to have in America today – from faith to values to freedom – stems from a single fact: Americans are no longer participants in their own democracy.
Some believe this is simple apathy or poor choice. But it goes far deeper: even the apathy that holds some back from participation is itself a result of the economic disparity which makes slaves of nearly every citizen and condemns future generations to the same. The radical inequality of the system acts as an inducement to apathy and as a limiting determinant to social and cultural production.

We cannot engage when we cannot eat. We cannot share civil public discourse when we cannot learn how to communicate. We cannot progress to continue to lead the world as global citizens when we cannot believe in ourselves.

America was designed to create a plurality of values, a culture of shared humanity from which each individual could author their own development and jointly work to create a better society. Yet without an equal opportunity for each individual to thrive – to attain the dreams and goals that they choose freely, and to learn how to be members of an effective democracy – we succumb to radical division. We are too tired to think, too overworked to protest, and too worried about our families’ futures to participate in the polis we created. Thus, we have become the modern equivalent of the Athenian slaves, who were necessary to keep production running while the “free and equal citizens” who could afford to do so go about the business of legislating our rights.

A long tradition of fighters from Mary Wollstonecraft to Martin Luther King have argued for the equality of opportunity, and we are now at no less crucial a stage in the struggle to defend our rights as human beings. It is time for America to see that the very ideals by which we define ourselves – freedom, equality, and justice – are at risk of being lost.

Most of all, it is time for us to realize that we can and do share a plurality of values and a single common ground: we are worthy of dignity, we are worthy of humanity, and we are worthy of helping everyone in America and around the globe to accept and affirm their own free humanity. But we must begin now.