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Hayley graduated from Georgetown's School of Foreign Service in 2012 with a degree in Culture and Politics and a certificate in Religion, Ethics, and World Affairs. At the Berkley Center, she...
Where do young people come down on questions of faith, values, and public life? How do they relate their values to public policy issues including education, economic inequality, and the environment? These questions, critically important for the 2012 election, are at the center of a campus conversation being organized by the Berkley Center and Georgetown University. This blog features an ongoing conversation about these issues between students selected as Millennial Values Fellows through a national competition. You can read and comment on their blogs here.
To learn more about the project, visit the Campus Conversation on Values page.
OTHER POSTS
Millennials on Social Media and Politics
November 15, 2012
Millennials on Social Issues and Diversity
November 12, 2012
Hira Baig (Rice) on Why the Presidential Election Matters to Millennials
November 7, 2012
Millennials on Religion and Interfaith Work
November 7, 2012
Ryan Price (Drake) on E Pluribus Duo
November 6, 2012
Mohammad Usman (DePauw) on Unpredictable Millennials
November 5, 2012
Millennials on Affirmative Action Policy
November 3, 2012
Seth Warner (Vassar) on What Happens as the "God Gap" Widens
November 2, 2012
Josina De Raadt (Dordt) on How Social Media Is Like Wii Bowling
October 31, 2012
Zachary Yentzer (Arizona State) on the Next Greatest Generation
October 29, 2012
Brice Ezell (George Fox) on Post-Racial America? Race, Millennials, and the 2012 Election
October 25, 2012
Tyler Bishop (Vanderbilt) on a Future of Hashtags #whatitmeansforus
October 23, 2012
Brice Ezell (George Fox) on How the People Can Heal a “Divided,” Partisan Nation
October 4, 2012
Hira Baig (Rice) on Religion and American Democracy
October 4, 2012
Tyler Bishop (Vanderbilt) on How It’s All About Relatability: Voter Turnout
October 3, 2012
Josina De Raadt (Dordt) on Mistaking Politics for a Hollywood Blockbuster
October 2, 2012
Mohammad Usman (DePauw) on the Internet Solution
October 1, 2012
>> more
AT THE CENTER
EVENTS (95)
PUBLICATIONS (77)
2008 Undergraduate Fellows Report: A Leap of Faith: Interreligious Marriage in America
December 31, 2008
December 31, 2008
INTERVIEWS (348)
A Discussion with Wendy Tyndale about Gender Roles, Peace, and Conflict in Central America
April 1, 2010
April 1, 2010
A Discussion with Bishop Singulane on the Role of CCM in the Ending of the Mozambican Civil War
May 26, 2009
May 26, 2009
LETTERS (293)
POSTS (104)
RELATED RESOURCES: CHRISTIAN
Justice Divine
December 19, 2011
2011 was not a good year to be a dictator. The death of North Korea's Kim Jong Il follows the murder of Muammar Gaddafi in Libya, the overthrow of Hosni Mubarak in Egypt, and the ousting of Zine El Abidine Ben Ali in Tunisia. The passing of Kim Jong Il bookends a year of revolution, and grand shifts, in international politics. Yet, for all that we could say about the changes on the Korean peninsula his death, and the deaths of men like him, provides a profound moment of national reflection.
Religion in American politics is an increasingly polarizing issue. One only has to look as far as the Republican primary debates to see how divided America has become on issues of public religious expression. The left touts the essential principal of secularism, and the right fears the degradation of moral society with the rejection of public faith. How religion should exist within the public sphere has defined the culture wars of my generation. This coupled with a growing distrust of organized religion makes speaking to a single American conception of the relationship between church and state incredibly problematic.
However, with the death of men like Kim Jong Il, like Muammar Gaddafi, like Osama bin Laden, the right and the left, the religious and the atheists alike join in a rare moment of unity. When evil men die, we like to believe in divine justice. We want those who do unspeakable evil to be punished in another life. It is so fascinating to watch social media expose this strange phenomenon. Despite a variety of religious positions, we hold on to the hope that these men will meet their fate in the next life.
It is difficult to weed through what Americans believe in the secular age, but in these watershed moments it is even more difficult to ignore how certain values have been shaped by our historic Christian identity. Even when we reject the institution and the dogma, Christianity’s impact on the American worldview can’t help but bubble to the surface when evil men die.
However, with the death of men like Kim Jong Il, like Muammar Gaddafi, like Osama bin Laden, the right and the left, the religious and the atheists alike join in a rare moment of unity. When evil men die, we like to believe in divine justice. We want those who do unspeakable evil to be punished in another life. It is so fascinating to watch social media expose this strange phenomenon. Despite a variety of religious positions, we hold on to the hope that these men will meet their fate in the next life.
It is difficult to weed through what Americans believe in the secular age, but in these watershed moments it is even more difficult to ignore how certain values have been shaped by our historic Christian identity. Even when we reject the institution and the dogma, Christianity’s impact on the American worldview can’t help but bubble to the surface when evil men die.