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Jordan Denari, a Culture and Politics major in the SFS, studied in Amman, Jordan during the Spring 2012 semester. Given the country’s name, and that its currency is the ‘dinar,’ she’s received lots...
This blog features an ongoing conversation among Georgetown students, staff, and faculty involved in interfaith service, as well as their efforts to further interreligious understanding engagement with communities in the Washington DC, area. Older posts detail the university's participation in the 2011-2012 President’s Interfaith and Community Service Campus Challenge, an invitation to institutions of higher education to commit to a year of interfaith and community service programming on campus. Read more about interfaith service at Georgetown here.
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Foundations for Muslim-Buddhist Interfaith Dialogue
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April 10, 2013
Hallelujah Shabbat
April 2, 2013
25 Days of Service: A Commitment to Community and Collaboration
March 25, 2013
Assume Good Faith: Alternative Spring Break 2013
March 18, 2013
Women and Faith: The Act of Reflection
March 15, 2013
Interfaith Dialogue: A Way of Life
March 14, 2013
Religious Freedom, Development and Interfaith Dialogue Collide: A Reflection on Pastor Rick Warren at Georgetown
February 22, 2013
Finding a Place at the Table: A Reflection on Faith, Diversity and Sexual Orientation on Campus
February 19, 2013
Bring on the Books
February 15, 2013
Is the Lenten Season Awkward for Muslims? Not at Georgetown University
February 14, 2013
Building Sandwiches and Interfaith Relationships
January 28, 2013
Reflecting on Diversity in Islam Through Martin Luther King, Jr.
January 15, 2013
A Spirit of Service Following Disaster
December 19, 2012
Reclaiming Personal Faith Through Interreligious Dialogue
December 3, 2012
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December 16, 2007
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A Discussion with Mona Atia, Consultant, Gerhart Center for Philanthropy and Civil Society, American University in Cairo
December 14, 2007
December 14, 2007
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December 2, 2007
December 2, 2007
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A Typical Evening-Mass, Muslims, and Mormons
November 3, 2011
A few times per semester, I’m lucky enough to have what I call “interfaith nights.” One evening last year, I went from my Muslim Students Association meeting to Copley Crypt Chapel to pray, and then rushed over to my Mormon chaplains’ apartment for an informative event about the Jewish holiday Hanukah. Active in interfaith efforts on campus and studying religion in the SFS, I relish in these opportunities to learn about faith in a non-academic setting and be exposed to traditions different from my own.
Tonight, I had another “interfaith night.” After celebrating All Saints Day with the Catholic Chaplaincy—which included Mass and a dinner during which we discussed everyday saints in our lives—I attended the Muslim Students Association’s halaqa, a student-led, faith-sharing opportunity. I also brought along my Catholic friends from Renew, a Catholic faith-sharing program, as a part of an interfaith “swap” we’d planned with the MSA. (The Muslim students will sit in on our Renew faith-sharing session on Thursday.) After the halaqa, I ran over to an event aimed at breaking down misconceptions about Mormons.
Busy nights like tonight can be exhilarating, but they can easily become meaningless if I don’t take the time to reflect on what I’ve learned from them. Interfaith dialogue and engagement are only useful if self-reflection is the result. I must ask myself this question: How has what I learned changed how I view others, and ultimately, the way I see my own relationship with God?
As I look back over the last few hours, one common theme emerges from the All Saints Day dinner, the MSA halaqa, and the Q&A on Mormonism—as students of faith, we are all searching. We are all trying to find God in our busy lives, and to surround ourselves with people who are making that journey as well.
Sure, as Catholics, Muslims, and Mormons, we have strong theological differences. And while they are important to address at times, these differences seem to matter less in the larger scheme. Recognizing our mutual desires to forge personal relationships with God through each of our traditions, we can support one another in these endeavors.
I saw this process of mutual support beginning as students mingled after each of these events. Muslim and Catholic students joked around while swapping their contact information, with the intent of attending one another’s events in the future. And students enthusiastically said “good luck” to young, visiting Mormon missionaries as they left to continue their work in the D.C. area.
I’m grateful to attend Georgetown, a place where my Catholic faith can be enriched not only in Mass, but among Muslims and Mormons as well.
Tonight, I had another “interfaith night.” After celebrating All Saints Day with the Catholic Chaplaincy—which included Mass and a dinner during which we discussed everyday saints in our lives—I attended the Muslim Students Association’s halaqa, a student-led, faith-sharing opportunity. I also brought along my Catholic friends from Renew, a Catholic faith-sharing program, as a part of an interfaith “swap” we’d planned with the MSA. (The Muslim students will sit in on our Renew faith-sharing session on Thursday.) After the halaqa, I ran over to an event aimed at breaking down misconceptions about Mormons.
Busy nights like tonight can be exhilarating, but they can easily become meaningless if I don’t take the time to reflect on what I’ve learned from them. Interfaith dialogue and engagement are only useful if self-reflection is the result. I must ask myself this question: How has what I learned changed how I view others, and ultimately, the way I see my own relationship with God?
As I look back over the last few hours, one common theme emerges from the All Saints Day dinner, the MSA halaqa, and the Q&A on Mormonism—as students of faith, we are all searching. We are all trying to find God in our busy lives, and to surround ourselves with people who are making that journey as well.
Sure, as Catholics, Muslims, and Mormons, we have strong theological differences. And while they are important to address at times, these differences seem to matter less in the larger scheme. Recognizing our mutual desires to forge personal relationships with God through each of our traditions, we can support one another in these endeavors.
I saw this process of mutual support beginning as students mingled after each of these events. Muslim and Catholic students joked around while swapping their contact information, with the intent of attending one another’s events in the future. And students enthusiastically said “good luck” to young, visiting Mormon missionaries as they left to continue their work in the D.C. area.
I’m grateful to attend Georgetown, a place where my Catholic faith can be enriched not only in Mass, but among Muslims and Mormons as well.