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Michael Fischer is a class of 2013 student in the School of Foreign Service at Georgetown, studying International Political Economy and Classics. He is a research assistant for Professor Banchoff...
This blog features an ongoing conversation among Georgetown students, staff, and faculty involved in interfaith service, as well as their efforts to further interreligious understanding engagement with communities in the Washington DC, area. Older posts detail the university's participation in the 2011-2012 President’s Interfaith and Community Service Campus Challenge, an invitation to institutions of higher education to commit to a year of interfaith and community service programming on campus. Read more about interfaith service at Georgetown here.
OTHER POSTS
Dhul-Qarnayn: An Ideal Muslim Leader
May 20, 2013
The Lifesavers: Alternative Spring Break 2013
April 23, 2013
Foundations for Muslim-Buddhist Interfaith Dialogue
April 15, 2013
Passover in Israel: A Time of Remembrance
April 10, 2013
Hallelujah Shabbat
April 2, 2013
25 Days of Service: A Commitment to Community and Collaboration
March 25, 2013
Assume Good Faith: Alternative Spring Break 2013
March 18, 2013
Women and Faith: The Act of Reflection
March 15, 2013
Interfaith Dialogue: A Way of Life
March 14, 2013
Religious Freedom, Development and Interfaith Dialogue Collide: A Reflection on Pastor Rick Warren at Georgetown
February 22, 2013
Finding a Place at the Table: A Reflection on Faith, Diversity and Sexual Orientation on Campus
February 19, 2013
Bring on the Books
February 15, 2013
Is the Lenten Season Awkward for Muslims? Not at Georgetown University
February 14, 2013
Building Sandwiches and Interfaith Relationships
January 28, 2013
Reflecting on Diversity in Islam Through Martin Luther King, Jr.
January 15, 2013
A Spirit of Service Following Disaster
December 19, 2012
Reclaiming Personal Faith Through Interreligious Dialogue
December 3, 2012
>> more
AT THE CENTER
Pacem in Terris: Its Role in Catholic Social Teaching and its Impact on World Politics (Full Screen)
EVENTS (11)
PUBLICATIONS (6)
The Education and Social Justice Project: International Summer Research Fellowships 2010
January 26, 2011
January 26, 2011
The Education and Social Justice Project: International Summer Research Fellowships 2012
March 27, 2013
March 27, 2013
The Education and Social Justice Project: International Summer Research Fellowships 2011
February 6, 2012
February 6, 2012
INTERVIEWS (99)
A Discussion with Michael Campbell-Johnston, S.J., Founder of the Jesuit Refugee Service, British Provincial, United Kingdom
July 23, 2012
July 23, 2012
A Discussion with Sister Joan Antimango, Teacher, OCER Campion Jesuit College, Gulu, Uganda
June 22, 2012
June 22, 2012
LETTERS (26)
POSTS (3)
RELATED RESOURCES: JESUIT
Silence with the Lamb: Reflections on a Five-Day Spiritual Ignatian Retreat Experience
January 19, 2012
In many ways my Christmas vacation was spent as one might typically expect from a college student. I went home to spend Christmas with the family, visited grandparents over New Years, and caught up with old friends from high school. I lounged, didn’t do nearly enough work, and even came to a Georgetown basketball game. But there was one thing that happened over break that I think many of my fellow Hoyas might find a bit odd: for five days, I went silent.
I had been looking forward to attending the Georgetown Five-Day Ignatian Spiritual Retreat for quite some time, and in the days leading up to class, a dozen or so of my college colleagues and I traveled up to the Franciscan Spiritual Center in Pennsylvania, turned off all our electronics, and left the “real” world behind us.
The “real” world, but not the real world: for there is something profound that happens when one disconnects from Facebook, email, texting, Twitter, phone calls, music, television, news, and in general technology for a time. There is something strangely comfortable about letting go of pre-semester anxieties, academic endeavors, extracurricular efforts, and future plans for a period. And there is something remarkably deep about sitting across from a friend at lunch and not being able to say a word to her. A retreat is about being authentically oneself, in the present, in the silence, listening: and one never knows what one might hear.
The retreat is a shortened form of St. Ignatius of Loyola’s Spiritual Exercises, with each day covering about one week’s worth of material of the “long” thirty day experience. The days had a fairly regular schedule: Mass, a meeting with a spiritual advisor, and a talk or two by a Jesuit in order to present the key “themes” of each day. But the vast majority of my time was spent freely: no structure, no assignments, just some thoughts to reflect upon in the long hours of silence of the day.
On campus, I live an incredibly busy life. I am often overwhelmed by the sheer amount of things I have to accomplish each day. The foundational aspects of the retreat – stillness, slowness, silence, reflection – are the sorts of things college culture and society-at-large has subtly overpowered in my daily life. Yet, the peace and tranquility of that experience – to not have to do or accomplish anything, but instead just to be, to exist – was startlingly wonderful. It is surprising how much more one notices God, others, and oneself when not distracted by the hustle and bustle of modern daily life.
Certainly, such an experience is not for the faint of heart – even I around day four began to feel anxious about my work back at Georgetown and the long period of silence. But the experience is worthwhile, even if such lessons come in different forms. Coming into this semester, I feel rejuvenated, closer to God, and, honestly, happy. Such gifts are abundant – but only if we take the time to stop and let them come to us.
I had been looking forward to attending the Georgetown Five-Day Ignatian Spiritual Retreat for quite some time, and in the days leading up to class, a dozen or so of my college colleagues and I traveled up to the Franciscan Spiritual Center in Pennsylvania, turned off all our electronics, and left the “real” world behind us.
The “real” world, but not the real world: for there is something profound that happens when one disconnects from Facebook, email, texting, Twitter, phone calls, music, television, news, and in general technology for a time. There is something strangely comfortable about letting go of pre-semester anxieties, academic endeavors, extracurricular efforts, and future plans for a period. And there is something remarkably deep about sitting across from a friend at lunch and not being able to say a word to her. A retreat is about being authentically oneself, in the present, in the silence, listening: and one never knows what one might hear.
The retreat is a shortened form of St. Ignatius of Loyola’s Spiritual Exercises, with each day covering about one week’s worth of material of the “long” thirty day experience. The days had a fairly regular schedule: Mass, a meeting with a spiritual advisor, and a talk or two by a Jesuit in order to present the key “themes” of each day. But the vast majority of my time was spent freely: no structure, no assignments, just some thoughts to reflect upon in the long hours of silence of the day.
On campus, I live an incredibly busy life. I am often overwhelmed by the sheer amount of things I have to accomplish each day. The foundational aspects of the retreat – stillness, slowness, silence, reflection – are the sorts of things college culture and society-at-large has subtly overpowered in my daily life. Yet, the peace and tranquility of that experience – to not have to do or accomplish anything, but instead just to be, to exist – was startlingly wonderful. It is surprising how much more one notices God, others, and oneself when not distracted by the hustle and bustle of modern daily life.
Certainly, such an experience is not for the faint of heart – even I around day four began to feel anxious about my work back at Georgetown and the long period of silence. But the experience is worthwhile, even if such lessons come in different forms. Coming into this semester, I feel rejuvenated, closer to God, and, honestly, happy. Such gifts are abundant – but only if we take the time to stop and let them come to us.