AUTHOR
Eric PattersonEric Patterson, PhD is Senior Research Fellow at the Berkley Center for Religion, Peace, and World Affairs. He also serves as Dean of the School of Government at Regent University in Virginia Beach, VA. His research and teaching focuses on religion and politics, ethics and international affairs,...
read more >>
RELATED PROGRAM
Religion, Conflict, and PeaceThe Religion, Conflict, and Peace program examines the intersection of religion with other cultural, social, and political factors in the generation and resolution of conflict. Activities include the production of critical case studies and the development of knowledge resources for government...
read more >>
AT THE CENTER
Matthew Scherer on 9/11, the Financial Crisis, and Climate Change as Conversion Events (Full Screen)
CENTER NEWS
June 17, 2013Transparency Has Momentum
June 17, 2013
Will Inboden Contrasts Rand Paul and Marco Rubio on International Religious Freedom
June 13, 2013
Implementing the International Religious Freedom Act
June 13, 2013
Implementing the International Religious Freedom Act
June 11, 2013
Fes Forum
June 7, 2013
A Fes Aperitif: Searching for Balance
June 6, 2013
RFP Highlights Religious Freedom in the United States and Europe at National Religious Freedom Conference
June 4, 2013
Moving on Governance and Corrupt Practices
June 3, 2013
David Novak Offers Thoughts on "Constitutional Faith" in Touro Law Review
June 3, 2013
Broadening Perspectives through Interfaith Conversations
May 29, 2013
Religion and International Relations
May 28, 2013
Faith Leaders Helping Heal US-Pakistan Relations
May 27, 2013
Evidence Does Not Support Fears of Islam in the West
May 26, 2013
Junior Year Abroad Network Annual Report
May 25, 2013
Will Inboden Discusses Reinhold Niebuhr, Christian Realism and Religious Liberty
Religious freedom, in Murfreesboro and Mecca
Eric Patterson
Washington Examiner, August 25, 2012
Last week, the controversial mosque in Murfreesboro, Tenn., finally opened its doors, allowing adherents to celebrate Ramadan in the new facility after years of litigation. The victory was won, in part, because champions of religious liberty from across the political spectrum united in advocating for the mosque.
Last week, the controversial mosque in Murfreesboro, Tenn., finally opened its doors, allowing adherents to celebrate Ramadan in the new facility after years of litigation. The victory was won, in part, because champions of religious liberty from across the political spectrum united in advocating for the mosque.
The Becket Fund for Religious Liberty -- best known for defending religious organizations' Christian principles, the words "under God" in the Pledge of Allegiance and the rights of military chaplains to profess their faith -- argued that the legal and zoning restrictions faced by the mosque should be no different than those that Christian churches undergo.
The fight in Murfreesboro, which included vandalism and at least one bomb threat, is rightly seen as crossing traditional political divides. It is a fundamental conflict between competing American values. One of those clashes is between America's commitment to religious liberty, speech and assembly, versus the concern that religion is a cover for hate speech. Some critics charge that the mosque will generate calls for violence against Christians, Jews, women and America writ large.
Many people would say that religious freedom triumphed in Murfreesboro. But this victory prompts another question: Could Christians apply for a zoning permit to build a church in Saudi Arabia? Could Jews build a synagogue there? What about in Afghanistan? Iran? Even "modern" Turkey?
In recent years, we've seen an exodus of Christians from many Muslim countries. Although it is true that tiny Christian minorities have been allowed to exist in some quarters, such as northern Iraq, one need only look at the plight of Egyptian Coptic Christians to realize that the restrictions and persecution of Christians and other religious minorities is widely distributed across much of the Muslim-majority world.
Indeed, the July 30 release of the State Department's International Religious Freedom Report, along with the release of a parallel report by the independent U.S. Commission on International Religious Freedom, or USCIRF, documents the fact that Christians, Jews and other religious minorities would never have the chance in many Muslim-majority countries that Muslims have in Murfreesboro.
The State Department's "countries of particular concern" and USCIRF's additional "watch list" of problematic countries include the old authoritarians (e.g. China, Venezuela), but they are dominated by Muslim countries, including Iraq, Iran, Indonesia, Eritrea, Egypt, Sudan, Saudi Arabia, Afghanistan, Pakistan, Turkey and others.
In short, the Murfreesboro case should remind us that religious liberty is a fundamental concern abroad, and that the U.S. must continue to champion it.
This article originally appeared in the Washington Examiner.
The fight in Murfreesboro, which included vandalism and at least one bomb threat, is rightly seen as crossing traditional political divides. It is a fundamental conflict between competing American values. One of those clashes is between America's commitment to religious liberty, speech and assembly, versus the concern that religion is a cover for hate speech. Some critics charge that the mosque will generate calls for violence against Christians, Jews, women and America writ large.
Many people would say that religious freedom triumphed in Murfreesboro. But this victory prompts another question: Could Christians apply for a zoning permit to build a church in Saudi Arabia? Could Jews build a synagogue there? What about in Afghanistan? Iran? Even "modern" Turkey?
In recent years, we've seen an exodus of Christians from many Muslim countries. Although it is true that tiny Christian minorities have been allowed to exist in some quarters, such as northern Iraq, one need only look at the plight of Egyptian Coptic Christians to realize that the restrictions and persecution of Christians and other religious minorities is widely distributed across much of the Muslim-majority world.
Indeed, the July 30 release of the State Department's International Religious Freedom Report, along with the release of a parallel report by the independent U.S. Commission on International Religious Freedom, or USCIRF, documents the fact that Christians, Jews and other religious minorities would never have the chance in many Muslim-majority countries that Muslims have in Murfreesboro.
The State Department's "countries of particular concern" and USCIRF's additional "watch list" of problematic countries include the old authoritarians (e.g. China, Venezuela), but they are dominated by Muslim countries, including Iraq, Iran, Indonesia, Eritrea, Egypt, Sudan, Saudi Arabia, Afghanistan, Pakistan, Turkey and others.
In short, the Murfreesboro case should remind us that religious liberty is a fundamental concern abroad, and that the U.S. must continue to champion it.
This article originally appeared in the Washington Examiner.