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Historical Origins of Religious Freedom
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Religious Freedom Project
RELATED EVENTS
February 12, 2013
Rick Warren on Religious Freedom - A Conversation
January 7, 2013
Theism and Rationality: A Seminar with Alvin Plantinga and Ernest Sosa
December 14, 2012
Inaugural Symposium: Christianity and Freedom: Historical and Contemporary Perspectives
December 7, 2012
Policy Consultation on Religious Freedom, Violent Religious Extremism, and Constitutional Reform in Muslim-Majority Countries: Lessons for U.S. Policy Makers
October 24, 2012
Religious Freedom Past and Future
October 11, 2012
Which Model, Whose Liberty?: Differences between the U.S. and European Approaches to Religious Freedom
September 14, 2012
Just and Unjust Peace
September 13, 2012
Catholic Perspectives on Religious Liberty
June 28, 2012
Religious Freedom and the HHS Mandate: a Conversation with Representatives Jeff Fortenberry, Diane Black, Ann Marie Buerkle and Dan Lipinski
May 14, 2012
Religion & State After the Arab Spring: Devising Ground Rules for a New Era
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RELATED RESOURCES: RELIGIOUS FREEDOM
Report of the Georgetown Symposium on What's So Special About Religious Freedom?
September 1, 2012
On November 17, 2011, the Religious Freedom Project conducted its first public symposium. In keeping with its objective of exploring the meaning and value of religious freedom, the RFP’s first symposium began at the beginning with the theme “What’s So Special About Religious Freedom?". This report is an edited transcript of three profoundly fascinating and in some ways groundbreaking conversations. The first is a discussion of the historical and contemporary sources of religious freedom in the West. Top scholars debate the contributions, respectively, of Protestantism, Catholicism, Judaism, and Enlightenment secularism. The second is a debate over the conference’s core question—what, if anything, is special about religious freedom, this time in the American context. The combatants are two of America’s most eminent jurists: Stanford Law’s Michael McConnell and Harvard Law’s Noah Feldman. The third turns to the question of the universality of religious freedom and its compatibility with non-Western cultures.