POPULATION
22,015,576 (July 2012 est.)
GDP PER CAPITA
$40,800 (2011 est.)
RELIGIONS
Protestant 27.4% (Anglican 18.7%, Uniting Church 5.7%, Presbyterian and Reformed 3%), Catholic 25.8%, Eastern Orthodox 2.7%, other Christian 7.9%, Buddhist 2.1%, Muslim 1.7%, other 2.4%, unspecified 11.3%, none 18.7% (2006 Census)
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ALSO IN SOUTHEAST ASIA
Indonesia
Malaysia
Australia
While Australia has a secular government and an increasingly non-religious society, the country remains predominantly Christian and, at times, protective of its European identity. The British establishment of penal colonies in the late 18th century brought Christianity to Australia and led to the decline of Aboriginal religion and culture. Most convicts and free settlers were either Anglican or Catholic, setting the stage for a long-lasting sectarian antagonism. The White Australia policy placed stringent restrictions on non-white immigration to the country from the 1850s until 1973. Since the lifting of this policy, Buddhist, Hindu, and Muslim populations have grown notably, but events like the 2005 Cronulla race riots have demonstrated resistance to this trend. The Australian Constitution bars the federal government, but not the constituent states, from establishing a religion, imposing any religious practice, or prohibiting the free exercise of religion. State governments are not bound by these proscriptions but abide by them in practice.
ESSAYS ON AUSTRALIA
Indigenous Traditions and European Settlement
Prior to European colonization, Australia was inhabited entirely by indigenous peoples, known as Australian Aboriginal and Torres Straight Islander peoples, who practiced a variety of local religious traditions. Although particular beliefs varied, they were linked by an emphasis on the real and enduring ties between the material world and Dreaming beings, which are ultimately responsible for creating and sustaining both nature and humanity, and endowing particular groups and individuals with links to other elements in the natural world, including animals, plants and landscapes. Europeans explored the coasts of Australia during the seventeenth and eighteenth centuries, but colonization did not begin until the 1780s. In 1788, a British penal colony was established in what is now Sydney. Over the next 50 years, 161,000 prisoners were transferred to the territory. Free settlers began to arrive in the late eighteenth century, but it was the gold rush of the 1850s that led to radically increased immigration. The new settlers brought with them their religious traditions, such as Irish Catholicism, Scottish Presbyterianism, and English Anglicanism, among others. Australian Aborigines suffered a tragic decline during this period, as they were dispossessed of their lands and diseases spread among their population. Christian churches organized missions during this period, formally intended to “civilize” Aboriginal communities and spread Christianity. The overall consequences of this activity are still disputed, but it certainly contributed to the tragic decline of indigenous languages and beliefs. In addition, the controversial government practice of removing children from Aboriginal families originated during this period.
Independence and Aboriginal Policy
In 1901, the six colonies on the continent formed the Commonwealth of Australia as a Dominion of the British Empire. That same year, the government passed an act limiting immigration to those of European descent in what came to be known as the White Australia policy. By effectively limiting the immigration of practitioners of different faiths, this policy ensured that Christianity remained the religion of the overwhelming majority of Australians. Australian Aborigines continued to face significant discrimination and were not included in the national censuses nor granted the right to vote. Policies aimed at forcibly integrating indigenous peoples expanded during the early twentieth century, and were often associated with missionary activity. Australia fought alongside the United Kingdom and the United States during both World Wars, and enjoyed a time of great economic prosperity in the post-war period. After the Second World War, restrictions on the rights of Aborigines and many aspects of the immigration policy were gradually dismantled. This led to the transformation of Australia into an increasingly multicultural society, both through greater appreciation for Aboriginal traditions and diversification of the immigrant population. However, Aboriginal religions virtually disappeared, and by the 1990s less than 1 percent of Aborigines practiced traditional religions.
Recent Events
Among the most significant features of the religious landscape of Australia during the last century has been the decline of religion in general and Christianity in particular. In 1901, 97 percent of the population adhered to some Christian denomination; by 2006, only 64 percent identified themselves as Christian, 6 percent declared membership in some other religion, and over 18 percent stated they had no religious affiliation. Diversified immigration has played an important part in this shift, and has also sparked tensions between various communities. The September 11 attacks, and the 2002 Bali bombings, which killed 88 Australians, produced increased concerns for the wellbeing of the local Muslim community, with sporadic instances of violence targeting those perceived as Muslim being reported. The 2005 Cronulla riots were a series of racially charged protests against Muslims and others of Middle Eastern appearance, followed by incidents of violent retaliation on the part of Muslim youths across Sydney and its suburbs. In 2009, Indians staged large protests in Melbourne and Sydney against a string of attacks on Indian international students that were perceived as receiving an inadequate police response, sparking concerns from the government of India as well. The late 20th century also witnessed increased attention to the responsibility of the government for the historical mistreatment of Aboriginal communities, the decline of their culture, and particularly for the removal of thousands of children from Aboriginal and Torres Straight Islander families during the previous century.
Contemporary Affairs
The abrupt shift of national leadership in June 2010 from Kevin Rudd to Julia Gillard brought significant changes in the influence of religion on Australian politics. Whereas Rudd was an outspoken supporter of bringing his Christian faith to bear on his political positions, Gillard – Australia’s first female prime minister – is open about her own atheism. In regard to the issue of gay marriage, certain Australian territories have legalized same-sex unions but the Australian national government continues to examine the issue, with potential bills aiming to legalize gay marriage being debated every year since 2009. Overall, Australian society has experienced a drastic increase in secularism over the past few years. According to the 2011 Australian census, only 40 percent of Australians consider themselves Christian, a figure that is down significantly from the 64 percent response in the country’s 2006 census. While the number of proclaimed Christians in Australia is seemingly decreasing, Islam has been identified as one of the fastest growing religions in the country, and Islamic leaders believe their community in Australia has risen to more than double the official figure of 330,000. In a crucial ruling in June 2012, the Australian high court ruled that a national law that provided funds to chaplains to run programs in public schools was unconstitutional, reinforcing the distinction between Church and state and Australian society and politics.
Religious Freedom in Australia
The Australian government is active in safeguarding citizens’ religious freedom and Australian society is largely respectful of religious tolerance, though antagonism against ethnic and religious minorities occasionally surfaces, fueled by traditional sensibilities of Australian Anglo-Christian identity. The Constitution guarantees freedom of religion, and federal and state laws safeguard the free practice of religion. While the Constitution bars the federal government from establishing an official religion, prohibiting the free exercise of religion, and implementing religious tests for federal offices, these restrictions do not apply to the country’s state governments. However, state governments have enshrined these same principles in their own constitutions and legal codes. Religious minorities, whose numbers have grown since the 1970s, have generally coexisted peacefully with the Christian-majority population. Still, racial and religious tensions sometimes flare. Racially motivated riots broke out in the Sydney suburb of Cronulla in December 2005 after a violent confrontation between volunteer lifeguards and a group of men of Middle Eastern descent. White Australians held a racially charged rally the following week that led to violence against bystanders who appeared to be Arab or Muslim. This, in turn, led to violent reprisals back and forth lasting several days and spreading into other areas until police quelled the riots and arrested some of the violent perpetrators. A series of attacks beginning in 2009 in Melbourne against Indian students, mostly Hindu in religious orientation, has also caused concern. Though the proportion of attacks motivated by racism is a matter of debate, the incidents have cut the number of Indians choosing to study in Australia in half.
Religion in the Australian Constitution
The Australian constitution consists of several documents, including the Statute of Westminster and the Australia Act of 1986, but the most important and only one to reference religion is the Constitution of the Commonwealth of Australia, signed into law in 1900. Notably, the constitution does not include a Bill of Rights, and thus Australia's fundamental law has been criticized for a lack of explicit protection of several rights and freedoms. Regarding religious freedoms specifically, Section 116 of the Constitution of the Commonwealth states that "The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth." Technically, this Section does not affect states' authority to legislate on religion. However, these rights are respected by federal and state governments alike and contribute to the free practice of religion in Australia.
Article 116: Freedom of Religion, Secular State
The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.