COUNTRY
MalaysiaPOPULATION
29,179,952 (July 2012 est.)GDP PER CAPITA
$15,800 (2011 est.)RELIGIONS
Muslim (or Islam - official) 60.4%, Buddhist 19.2%, Christian 9.1%, Hindu 6.3%, Confucianism, Taoism, other traditional Chinese religions 2.6%, other or unknown 1.5%, none 0.8% (2000 census)AT THE CENTER
RELATED RESOURCES
ORGANIZATIONS (6)
Global Peace Mission Malaysia
International Centre for Education in Islamic Finance
International Institute for Islamic Thought and Civilization
International Centre for Education in Islamic Finance
International Institute for Islamic Thought and Civilization
PEOPLE (3)
QUOTES (5)
Anwar Ibrahim on Democracy in Islam and Malaysia
November 21, 2009
Mohammad Hashim Kamali on Government and Religion in Malaysia
November 1, 2008
Anwar Ibrahim on Intolerance in Malaysia
January 8, 2008
November 21, 2009
Mohammad Hashim Kamali on Government and Religion in Malaysia
November 1, 2008
Anwar Ibrahim on Intolerance in Malaysia
January 8, 2008
PUBLICATIONS (1)
Malaysia
Interviews (15)
Religion, ethnicity, and politics are all profoundly intertwined in Malaysia, and the country’s ethno-religious dynamics have shaped its history even prior to independence from the United Kingdom in 1957. The introduction of Islam in the 13th century led to the decline of Indian-imported Buddhism and Hinduism among Malays. Beginning in 1511, Malay lands experienced successive colonization by the Portuguese, Dutch, and British Empires. The British imported Chinese and Indian workers during their rule, the forebears of modern Malaysia’s 40% non-Muslim minority. The Malaysian Constitution defines all ethnic Malays as Muslims, thereby inextricably fusing ethnic Malay identity with Sunni Islam. Though the official state religion is Islam, minorities are guaranteed freedom of religion. Malaysian politics is characterized by a balancing act between ethnically based political parties, many of which seek to either increase or decrease Islam’s sociopolitical influence. Despite Prime Minister Najib Razak’s recent efforts to deemphasize ethno-religious differences, friction between immigrant populations, Islamists, and the Islamic-influenced moderate Malay government has proven a constant threat to political stability.
Background: This conversation occurred between Farina So and Nathaniel Adams and DC-Cam's office in Phnom Penh on December 10, 2010. In it, Ms. So discusses issues of religion and identity in Cambodia's Cham community, including the role of women in safeguarding and transmitting these traditions. She also explains the importance of oral history, or as she calls it “history from below”, for empowering marginalized groups in Cambodia. She discusses how the Cham Oral History Project...
Background: Background: The context for this discussion is preparation for a consultation on faith and development in South and Central Asia, held in Dhaka, Bangladesh January 10-11, 2011. The consultation is an endeavor of the World Faiths Development Dialogue (WFDD), the Berkley Center for Religion, Peace, and World Affairs at Georgetown University, with support from the Henry R. Luce Foundation. Its aim is to take stock of the wide range of ongoing work by different organizations that are,...
This discussion took place in Phnom Penh between Kim Vuth and Katherine Marshall in the context of WFDD's review of faith-inspired work in Cambodia. It focuses on Kim Vuth's work with Initiatives of Change and, more broadly, on different approaches of groups working on conflict resolution in Cambodia. He focuses on work addressing conflicts that are primarily about ethnicity, but describes how tightly ethnic, cultural, and religious identities are bound together. He reflects on the...
This discussion between Venerable Yos Hut, Katherine Marshall, Augustina Delaney, and Ethan Carroll took place in Phnom Penh. Ven. Yos Hut makes a case for the centrality of Buddhist practice, particularly wisdom and compassion, for both promoting development and healing the wounds of Cambodia's past. He suggests that the Cambodian sangha should continue to improve its organizational capacity to promote development in a strategic way. He reflects on the trial and verdict of former S-21 warden...
Background: As part of the Religion, Conflict, and Peacebuilding Fellowship, Consuelo Amat interviewed S. K. Maina, National Coordinator for Peacebuilding and Conflict Management (National Steering Committee) Secretariat at the Ministry of State for Provincial Administration Internal Security, in July, 2010. Mr. Maina describes the work of the Peacebuilding and Conflict Management Secretariat and its efforts (summer 2010) activities to prevent violence around the constitutional referendum....
Background: This July 2010 discussion between Afeefa Syeed and Katherine Marshall focuses on Afeefa's pioneering role within USAID and her rich experience there. She highlights the importance of listening to what communities want and driving programs from that perspective. Women are natural peacemakers, she argues, across many regions, from family to community to regional levels, sought out in conflicts because of their skills and approach. She also speaks to the active roles of youth, many...
Background: This May 2010 telephone exchange between Kathryn Poethig and Katherine Marshall explores Dr. Poethig's academic and professional experience with women's struggles for social justice and peace, particularly in the Philippines and Cambodia. She urges a particular focus on the role and efficacy of networks in both religious and non-religious contexts. Noting that the gulfs between secular and religious tend to be less pronounced outside the United States and Europe, she sees...
Background: Sulak Sivaraksa prides himself on the labels people put on him: intellectual, troublemaker, engaged Buddhist, and activist. He was one of the earliest religious leaders to engage in the World Faiths Development Dialogue (WFDD), and has been a supporter and adviser since the first encounters in 1998. Based in Bangkok, his message carries widely, especially, but not exclusively, in Asia. He addresses many dimensions of development, from its core rationale to specific topics like dam...
Background: The context for this discussion is preparation for a consultation on faith and development in Southeast Asia, held in Phnom Penh Cambodia December 14-15, 2009. The consultation was an endeavor of the World Faiths Development Dialogue (WFDD), the Berkley Center for Religion, Peace, and World Affairs at Georgetown University, with support from the Luce Foundation and the University of Cambodia. Its aim was to take stock of the wide range of ongoing work by different organizations...
Background: This discussion took place as part of preparations for a consultation on faith and development in Southeast Asia, held in Phnom Penh Cambodia December 14-15 2009. The consultation, an endeavor of the World Faiths Development Dialogue (WFDD), the Berkley Center for Religion, Peace, and World Affairs at Georgetown University, with support from the Luce Foundation, and the University of Cambodia, took stock of the wide range of ongoing work by different organizations that are, in...
Background note: This discussion complements the parallel exploration with Professor Steinberg about broad faith roles and issues across Asia. Both were part of preparatory work for the December 2009 Phnom Penh consultation. Here, the focus is Myanmar/Burma and the roles of religions in that context. The conversation took place at Georgetown University between David Steinberg and Michael Bodakowski. Dr. Steinberg reflects on the role of Buddhism in Burmese society, its influence across both...
Background: This discussion, on November 5, 2009, between Michael Bodakowski and Joan Anderson, focuses on the work and philosophy that informs SGI's rather unique approach and role in different societies and its central focus on peace. The fundamental flaw with development programs, Anderson argues, is that they improve tangible situations without improving the morale and confidence of the people in that situation. Without addressing the latter, monetary and infrastructure changes will see...
Background: Muhammed Haron has taught at many universities, such as the University of the Western Cape (UWC), the University of Cape Town (UCT), the National University of Malaysia, Stellenbosch University, and Rhodes University. During his academic career, he received the Educational Opportunities Council Award, Mellon Award, and the Prestigious Scholarship Award from the Human Science Research Council. He has published numerous articles, which concentrate on Muslims in South Africa and...
Background: Dr. Hany El-Banna is Co-Founder and President of Islamic Relief Worldwide (IRW), an international relief and development organization that aims to alleviate the poverty and suffering of the world's poorest. He is a member of the Three Faiths Forum and was selected to be a member in the World Economic Forum's Community of West-Islam Dialogue (C-100). El Banna is also a trustee of the Disasters Emergency Committee and a member of the Advisory Group to the International Department of...
Background: Stephen Weir is the Vice President for Global Development and Support at Habitat for Humanity International. Previously, he worked in Bangkok where he was Vice President for Habitat's Asia programs. He is an architect by profession. In April 2007 he participated in the Symposium sponsored by the Berkley Center on “Faith-Inspired Organizations and Global Development: US and International Perspectives.” In this interview, Weir draws from his experiences to explain how...