AT THE CENTER
Matthew Scherer on 9/11, the Financial Crisis, and Climate Change as Conversion Events (Full Screen)
CENTER NEWS
June 19, 2013Freedom, Toleration, and the Naturalness of Religion
June 17, 2013
Transparency Has Momentum
June 17, 2013
Will Inboden Contrasts Rand Paul and Marco Rubio on International Religious Freedom
June 13, 2013
Implementing the International Religious Freedom Act
June 13, 2013
Implementing the International Religious Freedom Act
June 11, 2013
Fes Forum
June 7, 2013
A Fes Aperitif: Searching for Balance
June 6, 2013
RFP Highlights Religious Freedom in the United States and Europe at National Religious Freedom Conference
June 4, 2013
Moving on Governance and Corrupt Practices
June 3, 2013
David Novak Offers Thoughts on "Constitutional Faith" in Touro Law Review
June 3, 2013
Broadening Perspectives through Interfaith Conversations
May 29, 2013
Religion and International Relations
May 28, 2013
Faith Leaders Helping Heal US-Pakistan Relations
May 27, 2013
Evidence Does Not Support Fears of Islam in the West
May 26, 2013
Junior Year Abroad Network Annual Report
Mela Louise Norman
Mela Louise Norman graduated from Georgetown's School of Foreign Service in 2008 with a major in International Politics and a certificate in Women's and Gender Studies. A native of Del Mar, California, she participated in the Junior Year Abroad Network while studying in Cape Town, South Africa during the spring 2007 semester.
Mela Norman on the San People of the Kalahari Desert
June 4, 2007
"The beautiful landscapes are devoid of people. Except for the little people of the Kalahari - pretty, dainty, small and graceful - the Bushmen. Where any other person would die of thirst in a few days… they live quite contentedly in this desert."
-Film, The Gods Must be Crazy
Jamie Uys' 1981 film The Gods Must be Crazy introduced the world to the San, a small group of people indigenous to Southern Africa. The film depicts the naiveté of the 'pre-historic' community, as their social order descends into chaos when a coke can ominously falls from the sky. The film was a huge Hollywood success, banking millions both domestically and internationally, and spawned several sequels. For the San community, however, the film was simply another example of western exploitation and misrepresentation of their cultural and religious beliefs.
-Film, The Gods Must be Crazy
Jamie Uys' 1981 film The Gods Must be Crazy introduced the world to the San, a small group of people indigenous to Southern Africa. The film depicts the naiveté of the 'pre-historic' community, as their social order descends into chaos when a coke can ominously falls from the sky. The film was a huge Hollywood success, banking millions both domestically and internationally, and spawned several sequels. For the San community, however, the film was simply another example of western exploitation and misrepresentation of their cultural and religious beliefs.
Mela Norman on Religious and Cultural Diversity in South Africa
March 30, 2007
To imagine South African society is an exercise in thinking in parallels, recognizing the inherent duality which results from centuries of rule under a regime which privileged a minority at the expense of the vast majority. After hundreds of years of colonization and the end of nearly a half a century of apartheid policies the “new” South Africa has emerged, an unbelievably rich and diverse country with vast economic inequality. Before traveling to South Africa, I had often heard the country described as both thoroughly “first world” and “third world”. I have found this description, while reductionist, acutely accurate in describing the communities within Cape Town.