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Aamir Hussain is a Government major and Theology minor with a pre-medical concentration in the Georgetown University Class of 2014. He is originally from Farmington, CT. Aamir is a Muslim of Indian...
This blog features an ongoing conversation among Georgetown students, staff, and faculty involved in interfaith service, as well as their efforts to further interreligious understanding engagement with communities in the Washington DC, area. Older posts detail the university's participation in the 2011-2012 President’s Interfaith and Community Service Campus Challenge, an invitation to institutions of higher education to commit to a year of interfaith and community service programming on campus. Read more about interfaith service at Georgetown here.
OTHER POSTS
The Lifesavers: Alternative Spring Break 2013
April 23, 2013
Foundations for Muslim-Buddhist Interfaith Dialogue
April 15, 2013
Passover in Israel: A Time of Remembrance
April 10, 2013
Hallelujah Shabbat
April 2, 2013
25 Days of Service: A Commitment to Community and Collaboration
March 25, 2013
Assume Good Faith: Alternative Spring Break 2013
March 18, 2013
Women and Faith: The Act of Reflection
March 15, 2013
Interfaith Dialogue: A Way of Life
March 14, 2013
Religious Freedom, Development and Interfaith Dialogue Collide: A Reflection on Pastor Rick Warren at Georgetown
February 22, 2013
Finding a Place at the Table: A Reflection on Faith, Diversity and Sexual Orientation on Campus
February 19, 2013
Bring on the Books
February 15, 2013
Is the Lenten Season Awkward for Muslims? Not at Georgetown University
February 14, 2013
Building Sandwiches and Interfaith Relationships
January 28, 2013
Reflecting on Diversity in Islam Through Martin Luther King, Jr.
January 15, 2013
A Spirit of Service Following Disaster
December 19, 2012
Reclaiming Personal Faith Through Interreligious Dialogue
December 3, 2012
Responding to Hatred Through Community and Faith
November 30, 2012
>> more
AT THE CENTER
EVENTS (101)
Symposium on Global Development and Faith-Inspired Organizations in the Muslim World
December 16, 2007
December 16, 2007
PUBLICATIONS (54)
INTERVIEWS (179)
A Discussion with Mona Atia, Consultant, Gerhart Center for Philanthropy and Civil Society, American University in Cairo
December 14, 2007
December 14, 2007
A Discussion with Roksana Bahramitash, Director of Research, University of Montreal
December 2, 2007
December 2, 2007
LETTERS (200)
POSTS (47)
RELATED RESOURCES ON MUSLIM
Easter: Awkward For Muslims?
March 26, 2012
I’ve often heard that Easter is the most awkward time between Christians and Muslims. This is probably because the end of Jesus’s (PBUH) story is one of the major differences between our two religions. In Islam, Jesus ascended directly into Heaven and was not killed, while the Romans crucified another man who was “made by Allah to appear like Jesus” (Qur'an 4:157-158). For many Muslims, engaging with Christians around the time of Easter is especially challenging because the Christian belief in Jesus’s crucifixion is central and frames much of Christian identity.
However, since Muslims and Christians often find common ground in Jesus’s teachings, I believe that a holy period focused on Jesus provides opportunities to reinforce the commonalities between our faiths. For example, the Muslim tradition of Ramadan has much in common with Lent. Similar to Lent, Ramadan is a time of giving up certain activities to get closer to God. Muslims don’t just refrain from food and drink; we also refrain from negative actions like complaining or criticizing others in order to develop Islamic values like moderation and self-discipline.
Watching my friends give up various luxuries and focus more deeply on Jesus’s messages of patience and humility was an unexpected reminder of what I love about my own faith. I was especially amazed by one friend who, instead of “giving up” a particular activity, decided to pursue the activity of solitary prayer more often. That particularly resonated with me as a Muslim, because personal reflection is also an important theme in Islam. In fact, Prophet Muhammad (PBUH) frequently prayed in solitude, and Ramadan is a holy month because he received the first Qur'anic Revelation during Ramadan in one such experience.
In addition, attending Georgetown University has helped me appreciate Lent/Easter even more because our Campus Ministry is very active during this period. While being a Jesuit-Catholic institution, Georgetown provides incredible support to other chaplaincies and encourages other religious groups to have their own programming during the Lenten season. Some of these activities include retreats, which are additional opportunities for solitary reflections in the Jesuit spirit of Contemplation in Action. Interfaith and community service events are also common during this time period, including various Alternative Spring Break trips, White House Interfaith Challenge dialogues, and even an Interfaith Fast-a-Thon sponsored by the Muslim Chaplaincy in the spirit of Ramadan fasting!
Although Lent is often marked by displays of mourning and sadness for Christians, the season presents great opportunities for Christian-Muslim dialogue and personal reflection, especially at Georgetown. By actively engaging Christians about religious commonalities during Lent/Easter, Muslims have the chance to experience personal growth and remember what inspires them from their own faith. After all, the Qur'an calls us to find “common terms with the People of the Book (i.e. Jews and Christians) that we worship only one God” (Qur'an 3:64).
Watching my friends give up various luxuries and focus more deeply on Jesus’s messages of patience and humility was an unexpected reminder of what I love about my own faith. I was especially amazed by one friend who, instead of “giving up” a particular activity, decided to pursue the activity of solitary prayer more often. That particularly resonated with me as a Muslim, because personal reflection is also an important theme in Islam. In fact, Prophet Muhammad (PBUH) frequently prayed in solitude, and Ramadan is a holy month because he received the first Qur'anic Revelation during Ramadan in one such experience.
In addition, attending Georgetown University has helped me appreciate Lent/Easter even more because our Campus Ministry is very active during this period. While being a Jesuit-Catholic institution, Georgetown provides incredible support to other chaplaincies and encourages other religious groups to have their own programming during the Lenten season. Some of these activities include retreats, which are additional opportunities for solitary reflections in the Jesuit spirit of Contemplation in Action. Interfaith and community service events are also common during this time period, including various Alternative Spring Break trips, White House Interfaith Challenge dialogues, and even an Interfaith Fast-a-Thon sponsored by the Muslim Chaplaincy in the spirit of Ramadan fasting!
Although Lent is often marked by displays of mourning and sadness for Christians, the season presents great opportunities for Christian-Muslim dialogue and personal reflection, especially at Georgetown. By actively engaging Christians about religious commonalities during Lent/Easter, Muslims have the chance to experience personal growth and remember what inspires them from their own faith. After all, the Qur'an calls us to find “common terms with the People of the Book (i.e. Jews and Christians) that we worship only one God” (Qur'an 3:64).