Reflecting on Faith-Based Peacemaking

Responding to Best Practices for Justice and Peacemaking: The Role of Religion in Community Building

I have engaged in several different types of faith-based peacemaking and community building. In high school I was involved in the Arkansas Multi-Faith Youth Group, which was the first of its kind in the state. I have also volunteered in a few different community service projects through Georgetown University’s Muslim Students Association. Out of all my experiences in different avenues of community building and peacemaking, the most impactful was my involvement last summer in the Center for Islam and Religious Freedom (CIRF). The time I spent working at a faith-based non-governmental organization (NGO) in Washington inspired me to become a Doyle Fellow.

One of the advantages of working at an NGO focused on my faith tradition was the space it created for me to dive deeply. I could focus on specific questions within my faith tradition and examine the ways in which issues intersect with more profound ideas. I came to insights about my faith tradition that I could not have achieved without serious and sustained engagement. Additionally, working at a NGO focused on my faith tradition connected me to similar-minded individuals, building up the relationships and networks between institutions that facilitate efficient knowledge sharing.

The part of my internship which inspired me to become a Doyle Fellow was becoming part of the Washington, D.C. faith-based NGO ecosystem. Before my internship, I had no idea how many people were working on a wide variety of issues from the perspective of their faith tradition. Through CIRF, I met many organizations which take inspiration from their Christian faith to promote values which Muslims share.

My experiences at CIRF changed my perspective on what was possible in terms of interfaith cooperation. I saw firsthand how the contributions of CIRF staff to this ecosystem were genuinely valued, which is not a frequent experience for Muslims in America. For example, one of my coworkers wrote an op-ed on a political topic that was published by a conservative news website. His op-ed shared a non-performative and unapologetically Muslim viewpoint—a viewpoint which I have rarely seen shared in the media. After he published his piece, I saw devout Christians thanking him and valuing his perspective.

I am confident that American Muslim institutions can strengthen their relationships American Christian institutions in Washington and across the country. I will use my time as a Doyle Fellow to learn the tools necessary to facilitate this process. I hope that I will learn to move beyond ecumenical talking points into frank and open discussion upon which genuine common ground is built.

Other Responses
Closed Borders, Closed Minds, and Closed Hearts

Closed Borders, Closed Minds, and Closed Hearts
Casey Hammond
October 30, 2017

Faith and Campus Activism

Faith and Campus Activism
Deirdre Jonese Austin
October 30, 2017

In the Name of Interfaith

In the Name of Interfaith
Eliane Lakam
October 30, 2017

Interfaith Understanding in Indonesia

Interfaith Understanding in Indonesia
May Teng
October 30, 2017

Sadhana and Social Justice

Sadhana and Social Justice
Shilpa Rao
October 30, 2017

Would the Kingdom of God Have Nuclear Weapons?

Would the Kingdom of God Have Nuclear Weapons?
Nicholas Scrimenti
October 30, 2017

Youth Activism in Northern Ireland

Youth Activism in Northern Ireland
Francesca Drumm
October 30, 2017

 
comments powered by Disqus
back to top